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I have spent much of my Christian life believing the false hyperbole of God’s unconditional love. Why? Because this notion has been promoted by many well-meaning icons of the faith, and repeated by many well-meaning pastors and teachers. And frankly, it just sounds good to me.
The problem is, neither the sound of a truth claim, nor the well-meaning behind its proclamation, makes a truth claim true.
At this point, I suspect more than a few of you are disturbed by this counter claim. That is what happens when our more comfortable paradigms are challenged. It may help you to know that other icons of the faith have also refuted this notion, most notably John MacArthur and R. C. Sproul.
I know what you are thinking: Perhaps MacArthur and Sproul are wrong. So, let’s see what the Bible has to say about the subject. We will do it quickly, because I am actually trying to get to another matter.
It seems to me that John 14:21 puts the matter quickly to rest.
He who has My commandments and keeps them, it is he who loves Me. And he who loves Me will be loved by My Father, and I will love him and manifest Myself to him.
The love of the Father and His Son is conditional to our love for Jesus, which is expressed in our having (to hold fast) and keeping (to attend to carefully) His commandments. Some have tried to reinterpret this by exchanging the two phrases in the first sentence – something like, “he who loves Me will be empowered to keep My commandments”. None of the translations provided by BlueLetterBible.org support this understanding.
Others use John 3:16 and Romans 5:8 to argue God’s unconditional love. After refuting this argument, I will use the same verse to assert something very different and very critical to our relationships with God and the brethren.
For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life. John 3:16
But God demonstrates His own love toward us, in that while we were still sinners, Christ died for us. Romans 5:8
In John 3:16, we see that the love of God expressed in His offer of salvation is reserved for those that believe in Him (a condition). Furthermore, those that believe are the “us” of Romans 5:8. Our belief is another condition of God’s love toward us (along with the loving obedience of John 14:21). As difficult as it may be on our paradigms, we must either accept the conditionality of God’s love or remove these passages from our religious vernacular.
Before moving on, I must strongly encourage you to search out this matter for yourself. You will find that the “unconditional love of God” deception has created more damage than one might imagine. Raising those concerns is not my objective here; I have another matter to share. Read the rest of this entry »
As we have asserted in the past, God is a process-oriented problem solver. Salvation, transformation, sanctification, etc. – all the ways of God are processes, not events. This is a critical paradigm shift for anyone determined to be a follower of Jesus Christ.
In the New Covenant, God has taken responsibility for the lion’s share of these processes.
- We are saved by grace (Ephesians 2:8-9).
- We are His workmanship (Ephesians 2:10).
- He is working in us to will and do to His good pleasure (Philippians 2:13b).
Our responsibility is to do what we can to participate with Him in the processes. His grace is appropriated by our faith. We must walk in the good works He has prepared for us (not do them, as most translations have it). We must work out our own salvation with fear and trembling (Philippians 2:13a).
Let me stop here and quickly acknowledge that God has grace (i.e., enabling power) for even our part in the processes He has created and prescribed. We are left with little more than choosing Him and His ways. This includes the process of faith.
The Process
Faith is our entry point into every one of God’s processes. The righteous shall live by faith (Romans 1:17); and without faith it is impossible to please God (Hebrews 11:6). We do ourselves great harm in thinking that faith is passive and/or simply an event. The Scriptures are clear on this matter: the process of faith consists of three progressive phases.
The hearing of faith: Faith comes by hearing, and hearing by the word of God (Romans 10:17). Genuine followers of Christ have been given ears to hear (Matthew 13:16). It is time we used them (Matthew 11:13). Hearing requires listening; listening takes time and requires attention.
Obedience to the faith: The preposition here is important. Our faith does not produce obedience (of). We must choose to obey the word of God that we are given for faith. We present our body as a living sacrifice and allow the Holy Spirit to renew our minds (Romans 12:1-2), reckoning the truth of God’s word as true for ourselves – that we are instruments of righteousness (Romans 6:11-14).
The work of faith: The work of faith is an inward (Philippians 2:13) and an outward work (Ephesians 3:20). Faith without work is dead (James 2:14-26). The work of faith associated with the word of God is more than a product of faith; it is the catalyst that brings our faith to life. Read the rest of this entry »
It has been some time since I last presented the following. I encourage you to consider it prayerfully – even if it seems like an obvious truth. Ask the Father to give greater meaning to it, for you and those you love.
Much of our thinking is subconscious (i.e., we are not conscious of it). Our minds filter input through a paradigm that has been forming since before our birth. We should be suspicious of the way we think.
It is ironic that though life is a process, we give so much attention to events. It takes more mental energy to think of the process. Life is harder to consider than the events of birth, birthdays, graduation, death, and the multitude of events that lie in between.
But, it is the “in between” that matters most – the process of life that connects and blankets the events of our lives.
Generally speaking, the church has fallen victim to the same event-orientation – most damagingly in regards to salvation. Many think of salvation as the initial event – justification, reconciliation, and rebirth. Some would add the end – glorification. It seems very few talk about the in between; and I don’t mean sanctification – that is a different process altogether.
So, let’s look at the evidence of salvation as a process.
What would you think if someone gave you a car that ran on an unlimited and free power source? You would probably consider that a really cool blessing. Am I right?
What if they refused to identify the power source and/or where it could be obtained? That wouldn’t be so cool. The car would be a useless and frustrating gift. Right again?
If, as we read in Romans 10:10 (NKJV):
“…with the mouth confession is made unto salvation.”
and, as 1Corinthians 12:3 relates:
“…no one can say Jesus is Lord except by the Holy Spirit.”;
What do we make of those raised up in denominations and streams that were not taught the operation of the Holy Spirit in salvation?
Are their teachers not only refusing to go in, but preventing others from entering (Matthew 23:13)?
I’m just asking.
For which of you, intending to build a tower, does not sit down first and count the cost, whether he has enough to finish it? Or what king, going to make war against another king, does not sit down first and consider whether he is able with ten thousand to meet him who comes against him with twenty thousand? Luke 14:28-31
Counting the cost of following Jesus Christ has been lost by most of the church. If you have not been encouraged in this regard – or you have not been encouraging others – you will be blessed in reading our most recent lesson: The Lost Foundations – Counting the Cost… First.
Once you decide to count the cost (and/or encourage others to do the same), the following may help you get started.
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I have found that the most profitable starting point is a simple conversation with our Heavenly Father (imagine that). Here are some good conversation starters:
- Father God, stir up the desire you have placed in my heart – to hear your voice regarding the cost of following your Son.
- Father God, stir up the desire you have placed in my heart – to invest in Your kingdom.
- Father God, give me the opportunity to begin the investment strategy Your Spirit reveals.
- Keep in mind that a person’s perception of reality can be bent in one of two ways: Toward optimism, or pessimism. Both can be dangerous; pessimism, more so. Be wary of your mind’s leanings.
- Counting the cost may reveal areas where we are still reigning – in charge of our investment decisions. There is a fine line between what we would like to have, and what we demand, to be satisfied in life. If God and Christ are truly reigning, then everything we have been entrusted with is subject to their investment decisions. Repentance regarding ownership may be in order.
- Counting the cost may reveal areas where we are living in fear. Ask yourself: What do I fear losing? Remember, behind every fear is a lie, deal with the lie and the fear will fly. Ask God to identify the lie, and the truth that will overcome it.
- NOTE: Beyond this point, allow the Holy Spirit to guide you in determining which of these helps will best exercise your faith.
- One way to test your counting is to consider a past commitment. For example, you may have promised Jesus that you would follow Him anywhere. Or, you may have commitment some amount of time to serve those less fortunate. Ask the Holy Spirit to reveal the commitments you have already made.
- If you have not made a particular commitment, then allow the Holy Spirit to prompt your imagination for a particular kingdom investment opportunity. Be careful; our minds are tricky things. They have a tendency take what the Holy Spirit suggests out to something entirely farfetched; something to which we can easily say “no way”.
- Jesus did not hide, nor soft pedal, the investment required to follow Him. The lesson mentioned above highlights a number of specific costs. The Parable of the Sheep and Goats, the Sermon on the Mount and the Great Commission are also helpful challenges for our counting. Incorporate those in your time with the Holy Spirit (in #2).
- Our love of the LORD should be the primary motivator for counting the cost (and paying it). Ask yourself: Do I love Him so much that I would joyfully sacrifice my __________?
I trust and pray this will help you become a more active investor in the kingdom of our LORD. Please, let me know if I can help you further.
Humbly yours and forever His,
But I know that when I come to you, I shall come in the fullness of the blessing of the gospel of Christ. Romans 15:29
Imagine someone shows up at your door, with a message in their hand. You can tell they have a message because you are watching them from an upstairs window. Considering the look on their face, you suspect they have some good news to share. It also helps that the package they’ve brought with them has “GOOD NEWS” stamped right on the top.
Trouble is: you are very busy. Things to do, people to see, etc. Perhaps the news isn’t worth your time anyway; perhaps it’s just a scam. You could ignore them until they go away.
So, what do you do? Step out onto the porch; give them five minutes – and a stern warning not to waste your time? Encourage them to get to the point? Or, do you invite them in, ask them to sit down and offer them some tea?
It would help to know the nature of the good news; right? But how will you know, if you don’t take the time?
What if you knew the good news was from the king; and it was news that dramatically affected your life? How much time and consideration would you give for that good news? Would you, perhaps, invite the messenger to stay for dinner?
I believe you would.
So let me ask you: What is the “good news” of the Bible to you? What is the gospel? Is it “Jesus died for me, so I could go to heaven”? If so, what have you made of His burial and resurrection? Read the rest of this entry »
I was not surprised the day I became a part of my company’s reduction in force. The Lord had prepared me. I was expecting it. The surprise came when I finally realized that God wasn’t moving me on to something I thought was better. Among other things, I learned that His purpose for my life was not so much about me.
The nation of Israel was not surprised that the Messiah had come. They had been anticipating His arrival for hundreds of years. Their surprise was in the fact that it was not so much about them. God had a bigger plan.
One of the tragedies of a self-centered story is the loss of perspective. It is scary to think what I would have lost if God had settled for my plan; and it is sobering to recognize that I did not have a clue how much less I was fighting for Him to give me.
Much of the Western Church is in much the same danger; and we don’t have much more of a clue.
Suppose you had an employee that thought, believed and lived like your business was solely for his purposes, what would you do? Isn’t he right to think your business is for him? After all, you hired him, you are paying him a salary, and you are providing him with benefits. It’s about him; right?
Of course it’s not! Every wise business owner would fire such an employee (short of that employee having a significant attitude adjustment).
What if your employees thought you and your company should be subject to the interests of the community; that you should give your products away, regardless of the affect it has on your bottom line? Well, that would be socialism; and a strong sign that something has gone drastically wrong!!
Last set of questions: Does a good and wise business owner (or king) allow the story of his business (or kingdom) to be primarily about any other individual or group? Is it wrong for him to insist that the kingdom be centered on him and his purposes?
It’s not that we are lacking for clues. Jesus spoke often of the dangers: the rich young ruler, the prodigal son and the wicked, lazy servant, to name just a few. All were looking at the story from a self-centered perspective.
It is ironic that the most obvious thing can be the very thing we get wrong. So, let me ask you: Who is the Bible really about? Who is the writer, the producer and the director? Who is the main character?
Of course, you will say, the story is about God. It is about what He wants and what He is doing. I cannot imagine any Christian would disagree. Certainly, no one would say, “The story is about me.” Right?
But is that not the way we live our lives, here in the Western Church?
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